Composer Blogs@Sequenza21.com
Composer/keyboardist/producer Elodie Lauten creates operas, music for dance and theatre, orchestral, chamber and instrumental music. Not a household name, she is however widely recognized by historians as a leading figure of post-minimalism and a force on the new music scene, with 20 releases on a number of labels.

Her opera Waking in New York, Portrait of Allen Ginsberg was presented by the New York City Opera (2004 VOX and Friends) in May 2004, after being released on 4Tay, following three well-received productions. OrfReo, a new opera for Baroque ensemble was premiered at Merkin Hall by the Queen's Chamber Band, whose New Music Alive CD (released on Capstone in 2004) includes Lauten's The Architect. The Orfreo CD was released in December 2004 on Studio 21. In September 2004 Lauten was composer-in-residence at Hope College, MI. Lauten's Symphony 2001, was premiered in February 2003 by the SEM Orchestra in New York. In 1999, Lauten's Deus ex Machina Cycle for voices and Baroque ensemble (4Tay) received strong critical acclaim in the US and Europe. Lauten's Variations On The Orange Cycle (Lovely Music, 1998) was included in Chamber Music America's list of 100 best works of the 20th century.

Born in Paris, France, she was classically trained as a pianist since age 7. She received a Master's in composition from New York University where she studied Western composition with Dinu Ghezzo and Indian classical music with Ahkmal Parwez. Daughter of jazz pianist/drummer Errol Parker, she is also a fluent improviser. She became an American citizen in 1984 and has lived in New York since the early seventies

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Thursday, August 31, 2006
Elimination Rituals 2

This article was posted some time ago, but I feel it is timely at this very moment, so I am posting it again with some minor changes.

Elimination is very popular right now, in the media, as well as in real life. A large number of the popular television shows focus on the process of elimination of a set of candidates, a set of Donald Trump potential employees, a set of aspiring singers auditioning for the top spot, a set of so-called ‘survivors’ whose game is to decide every so often on who will be eliminated. Other popular television shows focus on crime, starting with the eliminated victim, and continue on to how to eliminate the perpetrator from society.

The elimination rituals are unforgiving. Whoever is best at following a set of rules and at getting rid of the competition by whatever means wins. They reflects the realms that are most valued in our society: the world of sports competition and the world of business competition. Whether these should be applied to the arts and entertainment however, is questionable. Over-emphasizing competition caters to negative feelings of selfishness, jealousy and greed. It does not offer an ideal or ethic, but only the survival of the fittest. The elimination rituals are a throw back to primitive human sacrifice.

In real life, the elimination ritual is part of a workplace where a good job performance is no guarantee of continued employment, where chaotic decisions and irrational situations brought about by abuse of power or hostile take-overs are the rule rather than the exception.

For composers, the elimination takes place at every funding organization, based on cronyism, politics, or narrow focus. Eliminated from the world of commissions, the shrinking job market also eliminates us because of prohibitive requirements or various forms of unrecognized discrimination.

I wonder whether the war has something to do with it. During war time, guys seem to get all the breaks, while the skirts get shorter and the fashions sillier. After all, wars are a process of elimination. But right here, in America, there is another war: the war against culture. I live with the sense that my very survival as a human being is threatened, not to mention my creative survival as a composer. When I came to New York in the early seventies with one suitcase and $50 in my pocket, I though I found the cultural Mecca of the time. Unfortunately, from the mid-eighties to the present, the culture has continually declined. I have made my home here, and I am not about to go back to Europe - I could only go through this kind of drastic change once in my lifetime. And here I stay, watching us, the creators, being slowly eliminated in this giant but apocryphal cultural genocide.